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retreat house chapel at Holy Cross Abbey |
I've
been reading the book, In Sinu Jesu: When Heart Speaks to Heart. It's
basically the spiritual journal of an anonymous Benedictine monk who,
during Eucharistic adoration, was inspired to record certain messages
from God. He writes:
"The vocabulary and the style are mine, but
the substance of what I wrote came during prayer, without any effort or
prior reflection on my part. There would be an inner movement to write,
and I would write until the inspiration stopped. After writing, there
would be a grace of quiet union with Our Lord or with Our Lady."
Once,
on a silent retreat at the Trappists' Holy Cross Abbey in Berryville
VA, I had a similar experience. It was the Vigil of the Feast of the
Holy Trinity in 2015. After spending a good amount of time praying in
front of the tabernacle in the austere chapel at the retreat house, I
was relaxing in my room. Then, all of a sudden, I felt compelled to
write. Words flowed onto the page followed by a deep sense of peace.
After a short period of time had passed, I slowly read through the words
I had written.
"I am the bridegroom and my spouse is the Church.
Every member of the Church, my body, will be espoused to me in a chaste
consummation of love. I love you. I have taken away your sins. You were
washed clean in Baptism and set free to love me without shame. Do not
be afraid to love me because of your past sins. In Heaven we will be
espoused but my love is impatient, why must we hold back? Why must we
wait to give ourselves, to abandon ourselves to each other? I am ready. I
am the maiden in the Song of Songs waiting for you to come to me, to
meet me in the chamber. You think that you are the one searching for me,
but I am the one searching for you with my infinite, as yet unrequited,
love. Receive my love and return what I have given you. Your wedding
gift is the pearl of great price."
Praying and meditating on
these words, it began to seem to me that the Lord was calling me to
religious life and that I was hindered by feelings of inadequacy due to
sins committed before my baptism. Within the next two days the Lord made
it clear that such stains, which have been washed white as wool by the
blood of the lamb, present no obstacle.
As Fr. William Doyle, SJ
wrote in his fantastic document called Vocations: "Often that invitation is
extended to those whom we would least expect. Magdalene, steeped to the
lips in iniquity, became the spouse of the Immaculate; Matthew,
surrounded by his ill-gotten gains; Saul, 'breathing out threatenings
and slaughter against the Christians,' each heard that summons, for a
sinful life in the past, St. Thomas teaches, is no impediment to a
vocation."
"The first duty of the consecrated life is to make
visible the marvels wrought by God in the frail humanity of those who
are called. They bear witness to these marvels not so much in words as
by the eloquent language of a transfigured life, capable of amazing the
world." (Vita Consecrata)
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